Southern babes sex-Sexual Reckonings: Southern Girls in a Troubling Age by Susan K. Cahn

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Southern babes sex

Southern babes sex

Southern babes sex

Southern babes sex

Lists with This Book. The tradition, preserved by several ethnic groups, leaves these single girls prey to men who surround their huts at night and suitors who lose interest as Southern babes sex as girls get pregnant. Even though Cahill is working from within the Catholic tradition, surely her notions of a Christian ethic of sex and gender are applicable to South Georgian Protestants. Leisure was a separate sphere of life, marked by new social rituals, Naked lesbians lick videos public and heterosocial in nature. The norms were already established: sex is for marriage which is a Christian institution between one man and one woman. Lane rated it did not like it Nov 05, Memory Banda beat the odds. Should we Southern babes sex ethics because they ultimately stem from white, patriarchal Soouthern She had one love. Some communities abandon twins after birth believing them to be unlucky.

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Academic journal article The Mississippi Quarterly.

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There's no such thing as a "quick trip" anywhere because even Dallas is a small town. She'll see her fourth-grade teacher's nephew at the grocery store and spend a full half-hour listening to him describe his recent colonoscopy. She would rather die than neglect to RSVP. Her copy of Emily Post is more well-worn than a preacher's bible. She's a cotillion graduate.

But she can drink you under the table. Between all the fairs, weddings, tailgates, deb balls, and oyster roasts, she's had a lot of practice.

Her tailgate prep is more complex than Eisenhower's maneuvering at Normandy. She's very religious. Fried is a food group. She also knows which out-of-the-way shacks have the best barbecue. Just because she talks slow doesn't means she's stupid.

Sure, she's got a charming drawl, but she's also got a master's in biochemical engineering, sugar, and you'd be a fool to underestimate her. She's going to monogram the ever-living crap out of everything you own. There's just about nothing that can't be improved with big, frilly initials. Every weekend from March to October is spoken for. Looks like you'll be getting your money out of your dancing shoes. You never need to bring a coozie again.

She's got a spare for you in her purse! She's got about a thousand of them, most of which were favors from the aforementioned weddings. And speaking of weddings, you had better remember where you buried the bourbon.

If you have the good fortune to marry a Southern girl, know your wedding can and will approach Steel Magnolia -level ridiculousness. It's never not going to be Coke.

It's not a soft drink or a pop or, God help you, a Pepsi. And she's fixin' to get another one, y'all. Unlike "Does my butt look big? Follow Kirsten on Twitter.

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Amanda Pumphrey is a first year Ph. Amanda enjoys studying Christian sexual ethics and feminist and queer theologies. I was confused by her comment, but I later learned that her mother had explained to her that girls could not wear tampons unless they had had sex. Which translated into only married women should be utilizing tampons. This is the context in which I grew up: South Georgia where there is virtually no comprehensive sex education in the public school systems.

In this small southern town, I learned about sex through my youth group at a country, Pentecostal church. What I learned was that sex was sinful and it was not something that I should even think about until I was married. The norms were already established: sex is for marriage which is a Christian institution between one man and one woman. I was expected to be a non-sexual girl in an overly sexualized culture.

An example of this aspect is derived from a tradition at my high school. During prom night there was a garter ceremony that was held during the dance. While the actual dance was strictly regulated by the faculty because boys and girls could not be too close, somehow a public garter ceremony was deemed appropriate for year olds. All the girls line up across the dance floor and their dates kneel before them, lifting up their dresses and removing the garters from around their thighs.

At the time, this was an exciting experience that all the girls looked forward to. I would later realize how problematic these traditions and norms were.

I was especially attracted to ethics courses. For once in my life, I felt legitimized as a female and as a Christian. I finally had the language to articulate my own experiences and way of moral reasoning.

Most of my academic work has been centered around Christian sexual ethics because of my upbringing. I would identify my work as reformative, as in I want to continue to remain within a Christian context.

Even though Cahill is working from within the Catholic tradition, surely her notions of a Christian ethic of sex and gender are applicable to South Georgian Protestants. The type of sexual ethic Cahill presents promotes equality, commitment, and responsibility. These are all good things, right?

Instead of sexuality being portrayed in a negative, sinful, and shameful way, discussions within youth groups could be more constructive, open, honest and closer to the realities that teenagers face — especially the southern belles. I realized that I am exactly who she was speaking of — that white, Christian, educated, woman who has to have a need for ethics. Put into the context of gender and sexuality in the South, I feel like there is a lot at stake.

By remaining within a Christian context and discussing issues of sexuality and gender, I believe a reformist perspective would be better received by my community. In order to transform the traditional norms of what it means to be a southern girl and Christian, a positive discussion of sexuality is much needed. A wonderful post! A publicly-sanctioned garter ceremony where the teenage boys would hang-up the garters like trophies the morning after?

Good stuff! Like Like. This is very well-written. As someone raised in California your professor and I went to high school together , transplanted into the south for 13 years, married a true Southern gentleman, and then moved progressively further north, I wonder what you say about your graduate work when you visit your family and friends from your youth.

What is the response when you say that you are interested in queer theologies? Hey Carlin — so lovely of you to join the conversation and how nice to know that our class dialogue is meaningful to more than just the class participants! Thank you for reading my blog and your comment Carlin. It is quite interesting what I talk about with my friends and family when I return home.

Honestly, I find it very hard to relate to my old friends, especially those from highschool. Thanks for sharing. Your description of the garter ceremony reminded me of purity balls or purity weddings , where girls make purity pledges to their fathers who promise to protect their virginity until marriage.

The similarities to wedding ceremonies are also quite eerie. Often girls will even wear purity rings on their left hands in place of wedding bands. I knew more than one of my Southern friends who had made this pledge.

I agree with you that these traditions signify that a positive discussion of sexuality is much needed, as it is missing not only in the South but in most other places as well. Great post, thanks for bringing your Southern perspective. Thank you for your comment Katrina. Agreed — it is so problematic and creepy and weird.

She was stating how often she observed that a certain type of woman — Christian, white, educated — wants to remain within the academic ethical discourse but she was suggesting — why is there a need for ethics?

Is it really helpful for lesbians? I think that Christianity and sexual ethics have to be connected in order to make a change in my community. Unlike what some of the radical lesbian feminists as Daly would do. Thanks Amanda. I have heard of the true love waits as well, same idea i think. And, I agree in terms of using these concepts within most of our communities, Farley, Cahill seem much more applicable.

Amanda — Thanks for a great post! In my own experience, even when I have distanced myself or traveled ideologically further away from the Christian beliefs and ethics of my childhood, some of their vestiges certainly still remain.

At many of the youth rallies that I attended in middle and high school, sex was associated intrinsically with shame and with mystery. To know to much about sex was to trend towards sluttiness and sin. I spent a lot of years paralyzed by guilt and fear about engaging in any sort of romantic overtures with boys. I agree with your assement that Cahill and Farley might be more helpful for Christian contexts like the places where we grew up.

They represent a sort of middle way, that may not shock people, but gently nudge them towards change which seems to always move slowly in the church. Thanks for the post! Amanda, Your blog entry inspires me. Like you, I struggle with being or being viewed as what society dictates as normal. Should we abandon ethics?

To me it is a personal question. Should we abandon ethics because they ultimately stem from white, patriarchal norms? Is ethics the only thing that we will abandon? Thank you Amanda. You inspire me every day both within and outside of class.

For some reason my first line did not copy and paste correctly. You are such a great storyteller. After reading the other post about the Vagina Monologues I thought your post could be a great monologue in that same tradition. Those girls in South Georgia need to hear you. There must be other girls lurking in the high school bathroom who yearn to hear someone like you in the another stall give voice to their longing for a different way of experiencing the world.

I hope not. Have you ever considered writing a novel or memoir? Your voice is so distinctive, compelling, and fun. Plus, your experience is rich. Your ideas and your voice combined is a powerful mix.

Rock on. Your post really touched me. Thank you for your sharing with thoughtful experiences. To tell the truth, the situations of girls in South Georgia are very much similar to our girls in Myanmar.

Yes, I totally agree with you that in order to transform this traditional norms of devalue or dehumanize girls in our culture, it is very important to approach with a positive and constructive way of sexuality.

Thanks for such an insightful post. Your opening story ironically reminds me of a conversation I had several years ago with my very liberal, very well-educated aunt when we were in Mexico. She was one the chaperones for our youth mission trip. We had about ten female youth on the trip.

The youngest was about 12, and I was the oldest at However, of those ten young women, no fewer than eight were on their period during that one week in Mexico! This led to several trips to the local store for the purchase of pads and tampons. I remember being flabbergasted that she thought that. While I informed her that tampons did not rupture anything internally, I remained amazed that she had retained such a view.

Even within my own household, I was the older of two girls. I had to learn how to use tampons from the instructions on the box, and it fell to me to teach my sister. Thanks again for sharing your story! Mormon young women have to walk a very tricky tightrope.

Southern babes sex

Southern babes sex

Southern babes sex